The institutional power of queen mothers, female officials, and titled royal women.
An authoritative overview of the Asantehemaa, the paramount queen mother of the Asante people of Ghana. The article examines her origins, political structure, succession, spiritual authority, regalia, colonial resistance, and modern legacy, centring Akan oral traditions and matrilineal governance.
The Iyalode is the most senior female chief in many Yoruba kingdoms, wielding authority over markets, trade networks, and women’s affairs. Distinct from the queen mother, her power rests on economic leadership and collective recognition rather than royal birth. This article explores the origins, governance roles, legal authority, and enduring legacy of the Iyalode institution across Yorubaland.
The Iyalode is the highest-ranking female chief in many Yoruba polities of southwestern Nigeria, an office rooted in economic authority, public motherhood, and complementary governance. This article examines the origins, political functions, succession mechanisms, legal powers, and modern legacies of the Iyalode, drawing on oral traditions, praise poetry, and critical historiography. It centres the Iyalode as a key architect of women’s power in Yoruba political thought.
Yaa Asantewaa, Ejisuhemaa of the Asante Confederacy, led the 1900 War of the Golden Stool against British colonial forces. Drawing on the constitutional authority of the Akan ohemaa, she mobilised military resistance and became an enduring symbol of anti-colonial leadership. This article examines her genealogical roots, political office, military strategies, and legacy through oral and written sources.
An authoritative examination of the Bakoma royal council and the office of Mokoma, the prime minister of the Balobedu Rain Queen, exploring their origins, political functions, ritual duties, and enduring role in one of Africa’s most remarkable female-led sovereignty systems.
Labotsibeni Mdluli (c. 1859–1925) was the Ndlovukazi (Queen Mother) and Queen Regent of the Swazi kingdom, now Eswatini. After the death of her son Ngwane V in 1899, she ruled as regent for her grandson Sobhuza II until 1921, combining indigenous Swazi principles of dual sovereignty, rainmaking power, and strategic diplomacy with modern land purchases and education. Her regency secured the survival of the Swazi monarchy under colonial pressure and laid the foundations for modern Eswatini.
The Lunda Mwadi was the queen mother of the Lunda Empire, a Central African polity that flourished from the seventeenth to nineteenth centuries. She controlled royal succession, rainmaking, and ancestral ritual, serving as the living embodiment of the matrilineage from which all kings were chosen. This article examines her political, spiritual, and enduring legacy.
Khadi-Kholo, the great-aunt of the Balobedu people, occupies a pivotal yet often under-examined office within the Rain Queen’s polity. As guardian of succession, custodian of sacred rainmaking knowledge, and senior matriarchal authority, she ensures dynastic continuity and spiritual integrity. This article explores her origins, political functions, ritual powers, and enduring legacy in contemporary South Africa.
The Lunda Mwadi were a class of female titleholders in the Central African Lunda kingdom who held real political, ritual, and judicial power alongside the Mwata Yamvo. This article examines their origins, governance roles, succession mechanisms, rainmaking authority, and the transformations they underwent under colonial rule and in the modern era.
The offices of Iya and Walida in the Hausa kingdoms of present-day northern Nigeria and southern Niger represent one of West Africa’s most enduring institutional forms of female sovereignty. Meaning ‘mother’ in indigenous Hausa and Arabic respectively, these titles carried command over granaries, market tolls, slave estates, textile production, and women’s courts. This article examines their origins, political structure, economic power, legal authority, and transformations from precolonial times to the present.