The Ohemaa and the Akwasidae Festival: Ritual Co-Sovereignty in Asante

The Ohemaa, or Asantehemaa, is the female co-sovereign of the Asante Kingdom, occupying the silver stool as the counterpart to the Asantehene’s Golden Stool. Her authority is publicly renewed during Akwasidae, the great Adae festival held every forty-two days at the Manhyia Palace in Kumasi. This article examines the historical foundations, political structures, succession mechanisms, and living ritual complex through which the Ohemaa exercises complementary sovereignty.

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Rain as Revenue: Tribute, Trade and the Political Economy of Rainmaking in Precolonial Africa

In precolonial Africa, rainmaking was not only a spiritual practice but a political-economic institution. Rainmaking authorities—often queens and ritual sovereigns—converted control over rainfall into tribute, labour, trade privileges, and diplomatic power. This article examines the evidence, institutions, and transformations of rain-based revenue systems, with particular attention to the Balobedu Rain Queens and comparative cases from the Venda, Shona, and Tswana-speaking polities.

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Go loma morula: The Marula First-Fruit Ceremony and the Rain Queen’s Ritual Calendar

Go loma morula, the marula first-fruit ceremony of the Balobedu people, is a pivotal ritual in the annual calendar of the Rain Queen (Modjadji). This article examines the ceremony’s mythological foundations, its role in rainmaking and political authority, and its transmission through oral tradition, while critically assessing colonial sources and exploring its enduring legacy in contemporary South Africa.

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Segotlo: Ritual Seclusion and the Making of a Rain Queen

Segotlo is the sacred ritual seclusion through which a chosen successor is transformed into the Rain Queen of the Balobedu people of South Africa. This article examines the mythological foundations, genealogical selection, spiritual training, and ceremonial emergence that constitute this profound institution of female sovereignty. Drawing on oral traditions and critical scholarship, it centres indigenous epistemologies while cautioning against colonial misreadings.

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Beyond Modjadji: Female Rainmakers of the Venda and Lovedu Regions

The Venda and Lovedu regions of present-day Limpopo Province were home to a wider constellation of female rainmakers beyond the famous Modjadji line. Known as makhadzi among the Venda and mokhadi among the Lovedu, these women held real ritual and political authority through ancestral mediation, control of rain medicines, and custodianship of sacred landscapes such as Lake Fundudzi. This article examines their evidence base, institutions, biographies, and enduring legacies.

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