The institutional power of queen mothers, female officials, and titled royal women.
The Ohemaa, or Queen Mother, is a central female co-ruler among the Akan peoples of Ghana and Côte d’Ivoire. Rooted in matrilineal succession, she holds independent political, judicial, and ritual power, including the right to nominate and depose chiefs. This article explores her origins, governance role, regalia, ceremonies, colonial encounters, and enduring legacy.
The Iyoba of Benin is the mother of the reigning Oba and the highest-ranking woman in the Edo political and ritual hierarchy. Institutionalised in the early sixteenth century for Idia, mother of Oba Esigie, the office combines autonomous governance at Uselu, judicial authority over women, and indispensable ritual functions. This article examines the evidence, origins, political structure, succession, regalia, ceremonies, colonial encounters, and modern legacy of the Iyoba.
The Magajiya was a paramount female title-holder in the Hausa states of precolonial West Africa, wielding independent political, economic, and ritual authority that complemented male rulership. This article explores the origins, governance structures, trade monopolies, and colonial transformations of the Magajiya institution, centring Hausa epistemologies of gendered power.
Nandi kaBhebhe (c. 1760–1827) was the mother of Shaka kaSenzangakhona and the indlovukazi (queen mother) of the Zulu kingdom. Though never a reigning monarch, she exercised profound ritual, political, and military authority after Shaka’s accession. This article examines her contested life through oral traditions, praise poetry, and colonial-era sources, centring Zulu concepts of complementary rule and maternal sovereignty.
Idia, the first Iyoba (Queen Mother) of the Benin Kingdom, was a sixteenth-century political strategist, military leader, and spiritual authority who secured her son Esigie’s succession and defended the kingdom against the Igala invasion. Her legacy endures through the iconic ivory pendant mask, the institutional power of the Iyoba office, and her central place in Edo oral tradition and global art history.
Yaa Asantewaa, the queen mother of Ejisu, led the last major armed resistance of the Asante Empire against British colonial rule in 1900. Her defence of the sacred Golden Stool transformed a local crisis into the War of the Golden Stool, revealing the deep political and spiritual authority of the ohemaa office. This article examines her leadership, the war’s causes and conduct, and her enduring legacy in African sovereignty and women’s political power.